The Trajectories of German Idealism or The Necessity of Stratified Abstraction (1)

Naught Thought

I recently read two reviews of recent books on German Idealism. The first was a review by Dean Moyar of Brady Bowman’s fascinating sounding Hegel and the Metaphysics of Absolute Negativity while the second was Sebastian Gardner’s review of Markus Gabriel’s Transcendental Ontology (which has been out for a while but only recently released in paper back). Both of these reviews start, as many do, with a grand overview of German Idealism. Moyar notes the metaphysical vs non-metaphysical interpretations of Hegel (presumably within the analytic tradition only) where Pippin’s Hegel’s Idealism (1989) begins the non-metaphysical strand where more recent texts (such as Bownman’s) represent a metaphysical counter-attack. Describing Pippin’s book Moyar writes:

“On this reading Hegel largely accepted Kant’s critique of rationalist metaphysics, and thus couldn’t possibly be a traditional metaphysician himself. Pippin showed how Hegel’s project of constituting the world through logic could be read as an attempt…

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